re-press.org

Time 2020-09-26 20:04:49

Web Name: re-press.org

WebSite: http://re-press.org

ID:60777

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Warning: Missing argument 1 for thematic_post_class(), called in /home/represso/public_html/cms/wp-content/themes/repress-thematic/front-page.php on line 55 and defined in /home/represso/public_html/cms/wp-content/themes/thematic/library/extensions/dynamic-classes.php on line 402 The first of two volumes, The Works of Gilles Deleuze I: 1953-1969 introduces, book by book, the philosopher’s daunting corpus, from his early monographs on Hume, Nietzsche, Kant, and Bergson; to the “literary clinic” he creates in relation to Proust and Masoch; and, finally, to the landmark publication of Difference and Repetition (1968) and Logic of Sense (1969). In advancing the political project of autonomy, Castoriadis raises the fundamental question: what ought we to think? Following an interpretation of his elucidation of the connections between time, history, and the groundlessness of the world and society, this study argues for a broadening of Castoriadis’s question, something which enables attention, not just to the subject matter of thinking, but also its form and the thinker’s situatedness. While Castoriadis’s insights may be usefully deployed both to expose the limits of inherited thought, which privileges the power of receiving meaning and value over creation and creativity, and to explore the interaction between politics and philosophy, his own approach may well represent the other equally problematic side of the Platonic tradition he criticizes. Consequently, Castoriadis’s notions of radical democratic subjectivity and autonomous thinking, both of which respond to the ‘ought’ question, may inadvertently conform to a mode of being that can do no more than protest the dominant formalism characterising the modern Western world. At the core of this limitation lies a decisive issue for philosophy: whether the enactment of thinking is informed by the historical irruption and retreat of the visionary collective. This is the first selected edition of Lionel Fogarty’s poetry covering nearly forty years of his writing; it contains 174 poems from each of his eleven published collections, along with a range of unpublished poems up till the present. The volume features an introduction, biography, notes and glossary and has been put together with the full cooperation of the poet. These Wonderful Spring Days is a collection of work arranged in the order it was written, allowing for the idea of progress. It allows for the idea of progress in the sense that, even if there is to be none, it is nevertheless allowed for. Space is made for it, time is allocated to it.There is no visionary experience, for anyone, of anyone, in this work, it is all strictly material material in the sense that it is a temporary and transient arrangement. Traditionally aesthetics has been associated with phenomenal experience, human apprehension and an appreciation of beauty—the domains in which human cognition is rendered finite. What is an aesthetics that might occur ‘after finitude’? Politics, Ethics and Performance: Hélène Cixous and the Théâtre du Soleil is a collection of essays by French feminist poet, playwright and philosopher Hélène Cixous. Cixous’ performative and poetic mode of writing explores the relationship between theatrical performance and contemporary politics. Reflections on Presence are philosophical aphorisms that investigate the interconnected nature of the material and the mental worlds. They addresses concerns of contemporary thinking, like language, ethics, faith and individuality and construct a program for the re-invention of the dominant contemporary philosophical paradigm which is reluctant to articulate positive statements bout reality. From the perspective of Marcus Aurelius, Ignatius Loyola and Nikos Kazantzakis they address the concerns raised by Blaise Pascal, Friedrich Nietzsche and Martin Heidegger.

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