Rethinking Hell | Exploring Evangelical Conditionalism (Annihilationism)

Time 2020-10-30 01:07:27

Web Name: Rethinking Hell | Exploring Evangelical Conditionalism (Annihilationism)

WebSite: http://rethinkinghell.com

ID:98772

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Exploring,Hell,Rethinking,

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Welcome to Rethinking Hell!Our position in the Evangelical debate on Hell is that of Conditional Immortality, which holds thatbelievers will receive the reward of immortality, while others will finally be destroyed (annihilated). It should be apparent why evangelical conditionalists appeal to passages that use the term eternal life. The Bible only attributes the fate of eternal life (or life in general) to the redeemed, in contrast to death for the unsaved (e.g. Romans 6:23). At face value, the phrase eternal life would mean life that lasts for eternity. If only the saved inherit life that lasts for eternity, then the wicked do not live forever. And therefore, the wicked cannot be tormented forever. For that reason, traditionalism requires that the life and death language in the Bible be metaphorical whenever it is applied to final judgment. CLICK TO READ MORE... Rethinking Hell contributor Darren Clark interviews former RZIM speaker Dan Paterson on his experiences with and thoughts on the topic of hell. Rethinking Hell contributors Darren Clark and Skylar White join Chris Date to review his recent debate versus Ross Burns on Zac Sechler s Adherent Apologetics show. This episode contains part 2 of their review. Rethinking Hell contributors Darren Clark and Skylar White join Chris Date to review his recent debate versus Ross Burns on Zac Sechler s Adherent Apologetics show. This episode contains part 1 of their review. As many readers will likely be familiar with, one of the main questions in the debate over the nature and duration of hell is what is meant by the term life in the Bible when it speaks of the fate of the saved. 1 For more on the broader debate about the language of life and death as applied to final judgment, see Introduction to Evangelical Conditionalism: Life and Death in the Bible Part 1, Part 2, and Part 3. Many conditionalists, of course, are happy to take such language at face value. But face value is not always correct, whether in regards to the Bible or in life, and so traditionalists often argue that there are good reasons to interpret such language differently. 2Regarding the matter of reading scripture at face value, see Traditionalism and Annihilationism in Light of the Face Value Meaning of Scripture . 1. For more on the broader debate about the language of life and death as applied to final judgment, see Introduction to Evangelical Conditionalism: Life and Death in the Bible Part 1, Part 2, and Part 3. 2. Regarding the matter of reading scripture at face value, see Traditionalism and Annihilationism in Light Having now gone over prolepsis in the Bible, and how prolepsis pertains to the language of life and death, here in Part 3 we will address the final, nagging questions and remaining issues. Are there situations where the term death is neither proleptic nor literal? What about talk of eternal life in the present-tense? And what about the alternative interpretation of passages like Ephesians 2:1 that was alluded to in Part 2? Is Death Ever used Figuratively in the Bible? Yes. But this isn t nearly as big of a hurdle to the case for the proleptic interpretation of the key death passages as some may try to claim. Granted, the case for prolepsis and against death as a metaphor for (conscious) separation from God would be even stronger if there was never a time where death was metaphorical in the Bible. But when we look at the instances where death language is metaphorical, it will become clear that these instances do not help the separation-from-God model very much because of the following: These instances of death do not speak of hell, damnation, or punishment for sin. None of these passages are ostensibly about separation from God. These instances of death In Part 1, we went over prolepsis as a figure of speech, and how it plays out in few occasions within the Bible. Now, the question we must address is how this affects the Bible s teachings on hell. As far as the importance of prolepsis goes, it largely comes down, as it so often does, to what the Bible says about death and life. 1 Unless otherwise noted, all scripture is quoted from the New American Standard Bible (NASB). Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission. 1. Unless otherwise noted, all scripture is quoted from the New American Standard Bible (NASB). Scripture taken from the NEW AMERICAN STANDARD BIBLE®, Copyright © 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.

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The place to explore Evangelical Conditionalism (Conditional Immortality), also known as Annihilationism

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